The brave new world of dating

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In a flashback to their first date, Lenina and Bernard quarrel when he hovers their helicopter over the English Channel so that they can observe the power of Nature. tells Bernard about the young woman he took on his trip and how she disappeared mysteriously during their stay on the Reservation. In the third section, Bernard and Lenina fly to Sante Fe, where they meet with the Warden of the Reservation. Appalled by the news, Bernard's "theoretical courage" evaporates, and Lenina persuades him to take soma to calm himself before they fly off to the Savage Reservation.Bernard wants an adult — and emotional — relationship with Lenina, not just the mindless sex that consummates their first date. As the Warden leers at Lenina and describes the Reservation — there's no escape, and human birth remains a reality — Bernard suddenly remembers that he left the eau de cologne tap running at home. Analysis In Chapter 6, Huxley reveals Bernard's pained recognition of the consequences of his anti-social feelings and actions.When the World Wide Web was brought to the masses in the 1990s, we were told it would unite us all.A person in San Francisco could message someone in Singapore with the click of a button, and communities would bond in anonymous chat rooms without the faintest clue of what anyone looked like. Everything is online — our money, our friends, our businesses.For so many of us who live our lives online, it only makes sense that we take dating online too.The Alphas, the tall, conventionally attractive and scholarly caste, are meant to pursue only one another, while betas and below are supposed to stay away.

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(To that end, men of Bumble: START FILLING OUT YOUR BIOS!Online dating is not a new concept by any means, but it is increasingly gaining popularity and acceptance in our society as a viable ..."Awfully pneumatic" and proud of her sexual attractiveness, Lenina seems at first a conventional woman of a society in which comfort, pleasure, and materialism are the only values.Since passion is dangerous to social stability, the very thought of feeling intensely constitutes blasphemy, as the shocked Lenina points out. C.'s memory, still powerful enough to give him dreams, is Bernard's first close contact with an authentic emotional experience.All the conventions of this society — soma consumption, regular recreational sex — are designed to prevent strong feelings like rage and prolonged sexual desire from building up in emotional power. C.'s shared memories of losing the young woman he was traveling with in the New Mexico reservation represent a dangerous disclosure. comes perilously close to admitting that he loved her — a shocking social sin. But Bernard responds with a characteristically adolescent reaction; instead of responding sympathetically, he cringes and leers, at once fascinated and repulsed by the possibility of a superior's vulnerability. intends to transfer him to a remote sub-station in Iceland for his lack of conventional "infantile decorum." Suddenly thrown into a genuine crisis, the kind of trial he has been longing for in preference to the soothing soma-induced tranquility of everyday life, Bernard panics, his courage gone without a trace. Like Bernard and Lenina, the reader becomes a tourist, about to enter yet another part of Huxley's fictional world.

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